John Mitzel Boston
4G/5G button on the side. Not only does this allow those devices to get online, but also to access files stored on connected storage through the companion app. RavPower recommends pairing with a Google Chromecast, which can pick up the FileHub as a wireless storage drive and play any stored media on the big screen. The mention of 5G - on the button but also in the row of LED icons across the device's top surface - temporarily threw us, given the recent availability of 5G mobile networks in the UK. Of course it's referring to 5GHz rather than 5G, though it did make us realise the one handy travel function this device lacks: the ability to operate as a Mi-Fi router. In truth, mobile Wi-Fi functionality would have been more useful than the ability to plug in an ethernet cable - it's not often we have direct access to a hotel's router, for example - but when you consider that FileHub is designed for sharing data an unlimited data connection is going to be more affordable and potentially faster than a mobile connection.
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John mitzel boston globe
John mitzel
En 1952 publicó en México El concierto y El eclipse, dos cuentos breves. Al año siguiente se casó con la mexicana Dolores Yáñez, con quien tuvo una hija: Marcela. Se trasladaron a Bolivia al ser nombrado cónsul de Guatemala en La Paz. Cuando Jacobo Arbenz fue derrocado en Guatemala en 1954, Monterroso renunció a su cargo de cónsul de Guatemala en La Paz y se trasladó a Santiago de Chile. En el país andino trabó amistad con Pablo Neruda, con quien colaboró en la Gaceta de Chile. En 1956 regresó a la Ciudad de México y trabajó en diferentes cargos relacionados con el mundo académico y editorial: profesor del curso Cervantes y el Quijote en la UNAM; investigador del Instituto de Investigaciones Filológicas y profesor de la Facultad de Filosofía y Letras de la UNAM, codirector y posteriormente director de la colección Nuestros clásicos, entre otros. Trabajó también como corrector de pruebas en el Fondo de Cultura Económica y como redactor en la Revista de la Universidad de México. Fue invitado por Fidel Castro y Ernesto Che Guevara a la ceremonia de iniciación de la campaña de alfabetización en La Habana.
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While initially praised as a compelling account of Yanomami culture, in 1983 controversy broke out when an article in American Anthropologist [2] accused the book of not being based on original ethnographic work, but instead being a patchwork made of previously published ethnographic accounts. Rebecca De Holmes, the author of the critique, stated that it was unlikely that Donner had spent any amount of time among the Yanomami. Particularly she criticized Donner for having plagiarized the biographical account of the Brazilian woman Helena Valero, who grew up as a captive among the Yanomami, without acknowledging having borrowed large parts of her life-story. Another critical review, by Dr. Debra Picchi, argues that the book was invalid as social science because of the author's auto-biographical focus on her personal development and experience, rather than on describing the Yanomami people. [3] One critic suspected that Donner might have worked from the many ethnographic movies about the Yanomami and argued that in that case her book could be considered an interpretive study of the visual documentary data.